1. Freemasonry for Non-Masons

I have ever felt it my duty to support and encourage the principles and practice of Freemasonry, because it powerfully develops all social and benevolent affections, because it mitigates without, and annihilates within, the violence of political and theological controversy; because it affords the only neutral ground on which all ranks and classes can meet in perfect equality, and associate without degradation or mortification, whether for purposes of moral instruction or social intercourse.

For centuries had Freemasonry existed ere modern political controversies were ever heard of, and when the topics which now agitate society were not known, but were all united in brotherhood and affection. I know the institution to be founded on the great principles of charity, philanthropy and brotherly love.

Freemasonry has endured not because of its antiquity, its influence, or its social standing, but because there have been so many who have lived it. The effectiveness of Masonic teachings will always be the measure by which the outside world judges Freemasonry; the proof of Freemasonry is in our deeds and it is in our deeds that Freemasonry is made known to non-Masons. The only way that the Craft can be judged is by its product. The prestige of Freemasonry lies squarely on the shoulders of each of us.

"Charity is the pre-eminent virtue, the possession of which in its fullest signification marks the perfect Mason. Charity in its highest and noblest sense includes all other virtues, and in its exercise all right thought and action are employed. But the thought of charity is too much associated with almsgiving, financial aid, and assistance.  Charity, in its true meaning, is affection and love, an active as well as a sentient force in all that pertains to our mortal existence."

"To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race."

"Masonry is the science of life in a society of men, by signs, symbols and ceremonies; having as its basis a system of morality and for its purpose the perfection and happiness of the individual and the race." 

"It is organized as a fellowship of men, a system of morals, a philosophy taught by degrees through the use of symbol, story, legend, pictures, and drama. It has served as a centre of union among differing backgrounds, cultures, and countries. It serves as the means of conciliating true friendship among persons, who, because of differences, must have otherwise remained at a perpetual distance."

"The man who joins with youths stays young in heart and mind. In exchange for the gift of their vitality and eagerness, the mature of man can give guidance and trust, a sympathetic ear and helping hand."

"Man has always sought the Fountain of Youth, and never found it. Those who work with young people, however, know that to stay young is nothing more than thinking young, being part of what is going on now, and staying close to the aspirations and enthusiasms of the young. "